| Text excerpt by Andus Emge
copyright 2001 ©
Living in Caves
The earliest indication of such caves is given for Armenia
by the Greek author Xenophon, who in 401 BC passed through
the highlands of Cappadocia together with Greek mercenaries
on the way to Persia. He reports on the how wine, grain, fruit
and vegetables were stored in underground magazines. Pliny
the elder tells in the 1st century AD of how grain was stored
in subterranean silos in Cappadocia, a practice that is still
very much alive, and apparently kept well for decades.
“Fairy Chimneys” 'peri bahcalari' (cave
cones)
Even if Göreme is not alone in the world in having rock-cut
dwellings that are still in use, they are, however, the most
interesting due to their unique historical and geomorphological
connections and their versatility. Göreme has a large
number of what are termed fairy chimneys – tufa cones
that have been hollowed out over the centuries to produce
several storeys of dwellings and storage chambers extending
right up to the peak. As such, then, Göreme is the only
place in the world with free-standing "sky-scraper"
caves. An advantage of the topography is that it allows the
cave dwellings to be lit with relative ease, making them anything
but the cliché picture of damp, dingy “holes”.
In addition, the dry, breathable tuff stone also ensures a
pleasant climate inside.
Spatial arrangement of
a typical dwelling in Göreme
The threshold (esik)
The threshold of the door to the courtyard is the transition
point between public and private life – the self-enclosed
space belonging to the family. A wall several metres high
encloses the inner courtyard, onto which open the family’s
various private rooms. Consequently a connection between "inside"
and "outside" is only possible via a door, which
can if necessary be firmly locked. In Göreme the stone
frame around the door is often strongly decorated. Inside
begins the secure life space of the family, the private sphere
which strangers will only enter if they have been welcomed
in. The women of Göreme often sit on the doorstep and
attend to their daily chores, or visit others in the neighbourhood
and sit on their doorsteps (es¸ikte oturmak), exchange
the latest gossip, watch the comings and goings on the streets,
and keep an on their children as they play.
The inner courtyard (avlu)
The inner courtyard is the open part of a household, but it
can also be closed off to others if need be. When the weather
allows, a large amount of the housework, such as cooking on
an open fire, chopping wood or washing the laundry, is done
here. An avlu mostly faces to the south, so it is also well-suited
to drying fruit and other crops. Since the women are "at
home" in their avlu, things are a lot more relaxed and
casual here and the still frequently-worn headscarf can be
taken off. The avlu is the actual centre of the household,
from which the majority of the rooms of the house can be reached
directly.
The half-open hall / vestibule (cardak)
A notably decorative feature special to Göreme and the
neighbouring villages of Cappadocia is the half-open vestibule,
comprised of pointed vaults, which creates a kind of intermediary
zone between the inside and the world outside (1). This roofed-in
space provides protection from the elements, even though the
front side is open, and has many functions in normal daily
life. It is also the location for the fireplace or tandir,
which is set deep in the floor and equipped with a channel
to provide air, and which is chiefly used for baking unleavened
bread (yufka) and filled pastry turnovers (gözleme).
It is also used, however, to cook other dishes in fireproof
clay jugs, which are often allowed to simmer for hours on
end in the glowing embers.
Living Rooms (odalar)
Unlike the living rooms in most western societies, the inhabitants
of rural Turkey and thus traditional Göreme generally
inhabit just one room, which meets a wide range of requirements
in a most practical way. A room of this sort is always seen
as “multi-functional”.
Taking off one’s shoes (seki alti)
The living rooms are always divided up into a number of parts.
Traditionally there is a small area at the entrance set slightly
below the living room as such, in which to remove one’s
shoes before entering. According to Turkish thought, it is
impure to step into the living room as such wearing dust-covered
shoes. For this reason the main living area is richly covered
with carpets and kelims, and traditionally slightly elevated
at the sides to form platforms (sedir), which are likewise
comfortably appointed with cushions and bolsters. Generally
the end wall of the approx. 5 x 3 metre rooms have two windows
that grant the people sitting on the sedir a good view of
the world outside.
Multi-purpose rooms
The rooms, which consist of caves or normal rooms in houses
with rounded arches, always have a number of small alcoves,
cupboards and bedding compartments let into the walls. As
a rule the rooms also have their own small wash-rooms, mostly
concealed behind an inconspicuous door. Since these rooms
serve a number of functions, the open space at the centre
is used by day for meals, for which an easily transportable
table-tray (sini) is brought in. In the evening the easily
foldable mat-tresses are spread out on the same space for
the night.
Fireplaces
Often the classical living rooms of Göreme have small,
richly ornamented fireplaces, which in combi-nation with the
charcoal pans set into the floor served as the traditional
means of heating. Once the fire in the fireplace had burnt
down, smoke-free embers were shovelled into these hollows,
termed iskembe, and covered over with a frame draped with
a large blanket (1). The inhabitants would then sit together
around the iskembe and place their legs up to their thighs
under the warm communal blanket. Sadly such cosy, time-tested
methods are scarcely used any more, and in most cases this
kind of heating has been replaced by charcoal stoves.
Storage rooms (ambar) and stables (ahir)
The majority of the rooms in the traditional dwellings of
Göreme serve as storage spaces. The rooms, which often
extend deep into the cliffs, are used for various purposes,
depending on their position and how they have been fitted
out. Along with stables and barns, the deep-lying, relatively
damp rooms are used to store apples, while the drier rooms
higher up are used for other foodstuffs. Particularly when
the latter have been cut into the rock, they have a very even
temperature and are exceptionally good for conserving food
products.
Pleasant temperature
The Byzantine writer Skutariotes also reported in the 13th
century on the excellent protection the tuff caves provide
against the weather and the well-balanced temperatures they
guarantee throughout the year. Thus the caves prove relatively
warm and easy to heat during the cold Anatolian winters, and
pleasantly cool during the hot summer months. Above all, the
unleavened bread and harvests of fresh grapes remain edible
for months on end, and it is also said that corn will germinate
even after being kept in the caves for decades. Then as now,
spacious subterranean depots located in the vari-ous neighbourhoods
are used to amass and store large quantities of potatoes and
citrus fruit before they are delivered to the markets in Turkey.
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